John Hatch at By Common Consent and Kaimi Wenger at Times & Seasons have picked up on a sentence from the latest letter from the First Presidency on civic participation. The particular sentence reads, “In addition, members who hold public office should not give the impression they represent the Church as they work for solutions to social problems.”
While the posts make some great discussions of the importance of taking to heart the Church’s repeated statements of political neutrality, this sentence is nothing new. The Church has included this statement in its letters encouraging political participation for the past two U.S. national elections (2002 – “”Citizens urged to register, vote“; 2000 – “First Presidency reaffirms political neutrality” (Church News subscription required)). Like this year’s letter, the sentence in question is the last sentence in the 2002 letter, perhaps giving it a new emphaisis in recent years. As John’s post points out there too many examples of right-wing activits who try to wrap their agenda in the Gospel. That’s harmful to the Church and its mission.
We need to be careful when we pretend we can speak for the Church or ascribe a policy issue as “official.” But as a conservative who believes that my politics is largely influenced by how I view the Gospel, I don’t think we should be too quick to condemn those who view it that way. I think a lot, if not all of my politics are consistent with the Gospel but so does Mormons for Equality and Social Justice. Obviously, we do not have a whole lot in common politically but more importatntly we do share the Gospel. And that’s the most important thing, right?
Obviously, there are many members who are offensive and obnoxious to assume that everyone in the Church should have the same the politics, which of course is theirs (see my post on political extremism in Utah). I’m just afraid that we become so careful to not offend anyone that we can’t openly justify our politics because of our faith.
As some have pointed out in the discussions, the bigger problem is that many members are not taking seriously the statements of the First Presidency. Church neutrality means church neutrality.
Two years ago the First Presidency issued a letter calling on members to use testimony meetings to “express [a] brief, heartfelt testimony of the Savior.” How many members follow that?





